Sunday, July 24, 2016

Transgender leh Isua Hmangaihna


Transgender lam topic a ka thlan na chhan
Transgender tih hi Mizo tawng in ka let thiam lo va, Mizo tawng chuan Patil te hi lesbian, Tuai te hi Homosexual kan tih te hi an ni ber in ka hria a. Transgender erawh chu mipa hmeichhia ang a in ngai te hian an rilru ah hmeichhia thluak leh rilru and thluak – Hypothalamus lai ah an nei tih na a ni. Mipa hmeichhia ang an in ngaih na hi an duh vang reng pawh a ni lo. Tunah tak hian UNDP fund in Transgender tan India ram pum hmun hrang hrang ah thawk in, an ham that na tur te kan buaipui a ni. UNDP hian Transgender an target na chhan ber pakhat chu target population FSW (hmeichhia nawhchizuar), MSM (Mipa leh mipa in pawl) te ai in, an community ah AIDS hi a hluar bik vang a ni. India ram hmun tam zawk ah chuan transgender tih chuan, Hijra hi kan rilru ah a lo lang tlang pui ang a. A dik viau a, amerawh chu transgender na zawng Hijra an ni kher lo. Hijra ngat te hi chu india ram sakhua leh culture ah a in bet thlui tawh hle.

Kan serh leh keimahni :  
Kan serh hi mipa nge hmeichhia kan nih tilang tur ber a ni. Mahse chumi rual chuan kan serh nen a in mil vek hian mihring thluak hi a lo awm lo ve thei a ni tih kan hre ngai em? Kan khawvel mipui awm zat ah 90% vel mihring hi an serh leh mipa/hmeichhia nih na a in mil a ni. Chutia a in mil an tam rual in, in mil lo, piang sual te pawh nu pum chhung ah a awm ve thei a ni.

Serh in Siam dan:
Nau te neih dawn hian, kar 12 atang in, nu pum chhung ah hmichhia ang a, a in siam vek tawh lai a, a nu pum chung ah khan estrogen ai in testorone a rawn tam a, mipa naupang pian khan a taksa kha a rawn awm ta a ni. Chuta tang a kar 4 hnu vel ah, testerone surge khan kar 16 na ah khan a thluak kha mipa thluak ah a rawn in rem ta a ni.
Kha mi naute pian phung tibuai a lo awm palh chuan naute kha a nih tur ang in a piang lo thei a ni.a 2nd stage zawk, a thluak in connect leh hun ah khan, a thluak kha a in rewire loh chuan, a taksa pawh lo in thlak tawh mahse, a in rewire lo thei a ni. Hemi in rewire loh chhan hi a nu rilru hah lutuk emaw dam loh vang te pawh in a lo in rewire lo thei. Kha mi kha a in rewire loh chuan, a in connect tawh ngai lo a ni.
Chuvang chuan transgdener te pawh hi an gender thlan na chhan te pawh hi an thil zir chawp avang nilovin an taksa lam a ni deuh zawk mah.

Naupang a Effect dan:
A hnu ah, naute piang kha, hmeichhia naupang, mipa taksa nei kha a lo ni ta mai a ni. Heng naupang hian kum 3-4 vel lek an nih atang in an in hre ve tan a, en tir nan mipa in hmeichhia toys lawm zawng te a lawm tlat. Hmeichhia ang a in chei te an uar.  Mipa leh hmeichhia a awm tih pawh an la hre thiam lo. Mahse an lo than chhoh zel in mipa taksa emaw hmeichhia taksa a piang khan hmeichhia emaw mipa thluak leh rilru kha an pu tlat ta a ni. Mahse an rilru ngaihtuah na leh an in chei dan a in an loh tak avang in, tih mualpho, hauh leh hrem an tawk nasa hle a ni.
He, an rilru buai na, mipa taksa a awm si, hmeichhia rilru nei tlat hi Gender Dysphoria an ti a ni, Scientist te chuan.

Piang sual- Transgender te
Pathian chuan min siam a, sual avang in kan tla ta a nih kha.
Genesis 1:26-31:
Tin, Pathian chuan, “Keimahni ang, kan anpuiin mihring siam ila, tuifinriata sangha te, chunglêng sava te, ran te, ramsa te leh leia vâk chi zawng zawng chungah te thu nei teh se,” a ti a. Pathian chuan amah angin mihring, mipa leh hmeichhia a siam a, Pathian anpui ngeiin a siam a ni.
Hemi bible chang atang a chiang em em mai chu Pathian in Mipa leh Hmeichhia a siam.
Pathian in a thil siam chu tha a ti.  Kan sex nih chuh hi chutiang a thlak mai mai thei kan ni kan duh ang in.

Mahse transgender te chuan kan nih na chu kan thlang duh an ti tlat bawk si? Eng nge a chhan ni ang le?
Eden huan a sual a luh avang khan, khawvel ah hian sual a lo lut a, sual a lo luh avang khan khawvel ah natna te leh thil tha lo tam tak a lo lut ta a ni.

Khawvel sual a kan awm tawh avang in, transgenders te hi an duh thu a Chromosome kal dik lo, Mipa taksa nei si,hmeichhia rilru put sual vang zawk a ni. Hetiang transgeder buaina te hi chu piangsual, en tir nan kut ke nei kim lo te ang hi a ni. A chang chuan nu pum chhung ah thil kal sual avang in, mi thenkhat chu rilru kim lo te (eg Downs syndrome te) taksa kim lo piang te an awm a, chutiang chuan hetiang transgender pawh hi taksa a thil dik lo vang a buai an ni. An piansualna kha duhthlanna a ni lova. Pathian erawh chuan a tidamin a siam tha leh thei.  Tam tak chu an piang sual chung khan Pathian an ring a, a lo kal leh hun ah a tidam dawn a ni.

Sual rawn lut vang a transgdenders te an awm tih kan hriat tak ah chuan, eng nge kan tih ve ang:

1. Thian tha leh mi dang, mi pang ngai ang in treat rawh, hmusit lo in.
Transgenders tam tak te hi an nu leh pa te’n an hnawh chhuah leh hnar te an ni tlang pui. A bik tak in kan hnathawh pui chin ah chuan, hna thawh pui leh fuih hi an har em em mai a ni. A then tam tak chu in zuar te pawh an awm, mahse heng transgender te hi chu hmeichhia nawhchizuar ai in thawh pui an harsa zawk. Hmeichhia in zuar tam zawk te hi chu sum lam a an harsat vang te, an pasal te’n an boral san tawh vang te leh an fa te school kal na tur leh ei in tanpui duh vang te a ni tlang pui a, ei zawn na dang han dap pui pawh a awlsam deuh, mahse transgender tam tak te hi chu zah na tur, chhung te tih mualpho hlauh na an nei tawh lo, in zawrh a awlsam tak a sum lak luh nuam an ti tawh bawk si. Police han sawi thaih ve vak pawh awm zia a awm lo, Police te chu eng a mah an ngai lo, mualpho an hlau lo reng reng. An mahni thawh ho pui awlsam ber na chu an mahn tha tak a biak leh zah tak, mi pang ngai tak a kawm kha a ni mai .

2. Tawngtai sak –
In thian te emaw chhung te transgender dystopia nei in hriat chuan tawngtai sak tin ang che. Pathian fa te ve tho, a an pui a siam te an ni.
Isua kha khawvel ah mi thiang hlim te chhandam tur in a rawn kal lo, Doctor te’n mi hrisel dam dawi in ah an buaipui ngai lo, Police te pawh in mi fel jail ah an dah lo, chutiang chiah chuan transgender tam zawk te thlarau lam ah hnawl leh hmusit an tuar nasa a, kan ngaihven leh ngaihsak an phu hle. Isua hmangaihna leh chhandamna nun an mamawh hle.
Transgender te hian an duh vang renga he tianga awm emaw kan ti a, kan hmusita, kan tena, kan bula awm atan pawh kan duh lo va, kan sawisel a, fiamthu thawh nan leh nuihza siam nan kan hmang  bawk si a, Pathian zah lo tak Kristian in tih kha a mawi lo.  Pathian thil siam, Kristaa kan unau transgenderte nun chhungril hi kan zir chiangin hriat chian kan tum tur a ni.

3. Hriat thiam tum

     Han suang tuah lawk the ang u, heath lo inkhawm te hi, Mipa I nih chuan hmeichhia thuam hnaw ni leng a ha tur leh hmeichhia mipa thuam hnaw leh in chei a ni leng awm tur in, nuam kan tih in ring em? A nuam vak lo ang. Khatiang a thu tlukna siam chu ni chin a ka sawi taw hang khan thluak, rilru leh taksa in mil lo an ni tlat mai.  Khatiang a in chei lai khan mi in nuih leh hmusit la tuar zui u la, a va han hrehawm dawn em.
      Matthaia 19:12
      Mi tilreh, nu pum chhûng aanga chutianga piang rêng an awm a; mihring kuta reh an awm bawk a; vânram avânga tilreha insiam chawp an awm bawk a. Tu pawh a zâwm thei chuan zâwm rawh se,” a ti a.

      Bible ah pawh trikoh te khan an hnar lo, Bibul chang, a hnuai a tar lan ang hian, Tirhkoh Filipa pawh in Ethopian tilreh Baptisma a chang tir a nih kha.

Tirkohte 8: 26-40

Lalpa tirh vântirhkohvin Filipa chu a bia a, “Tho la, Jerusalem aanga Gaza khaw zuk chhun, chhim lam thlalêr kal tlang kawngah khuan kal rawh,” a ti a. Tichuan, a tho va, a kal ta a. Tin, Ethiopia rama mi pakhat an lalnu Kandaki hnuaia mi tilreh lal tak, a sum zawng zawng enkawltu chu Jerusalemah Pathian be tûrin a han kal a; a haw lamah chuan tawlailîra hu chungin zâwlnei Isaia lehkhabu a chhiar a. Thlarauvin Filipa hnênah, “Tawlailîr saw pan la, va pawh rawh,” a ti a. Tichuan, Filipa chu a va tlân a, mi tilrehin zâwlnei Isaia lehkhabu a chhiar chu a ngaithla a, “I chhiar chu a awmzia i hria em?” a ti a. Ani chuan, “Tu ma mi hrilh fiah lohvin engtin nge ka hriat ang?” a ti a. Filipa chu a bula hu-a chuang ve tûrin a sâwm a. Lehkha Thu a chhiar lai chu hei hi a ni:
“Berâm talh tûr angin ani chu an hruai a,
Berâmno a hmul mêttu hmaa a ngawi reng angin,
Ani pawhin a ka a âng lo,
    Tihmualpho a ni a, dik lo taka rêlsak a ni,
A thlahte chanchin tuin nge la sawi ang?
Khawvêl aangin a nun an lâksak ta si a,”
tih hi.
Mi tilreh chuan Filipa hnênah, “Zâwlnei hian tu thu nge a sawi, ama thu nge mi dang thu? Mi hrilh teh,” a ti a. Filipa chuan Lehkha Thu aang chuan sawi anin, Isua chanchin a hrilh ta a. Chutia kalkawnga an kal lai chuan tui awmna an thleng a, mi tilreh chuan, “En teh, heta hi tui a awm a, baptisma ka chan engin nge dâl?” a ti a. Tichuan, tawlailîr chu a tiding a, Filipa leh mi tilreh chu an pahnihin tuiah chuan an chhuk a; Filipa chuan a baptis ta a. Tui ata an lo chhuah chhoh chuan Lalpa Thlarauvin Filipa chu a la bo ta a. Mi tilreh chuan a hmu ta lo va; nimahsela, hlim takin a kal ta zêl a. Filipa chu Azota khuaah miin an lo hmu a, Kaisari khua a thlen hma chu khaw tinah a kal a, Chanchin ha a hril zêl a.
      
      Tlangkawmna
     
Isua krista zui tu te kan nih ang in, keini chuan heng Gender distortion nei hi kan ti bo thei lo, kha chu Isua krista tih tur a ni. Mahse Thupan a in sawi ang khan, khawvel a natna leh hrehawm na hi a rawn siam tha leh vek dawn a ni.

Transgender te hi hmusit lovin, sawisel leh nuihzat lo ngam ang u. Sawiseltu leh hmusit tu ai chuan hmangaihtu tu tur an mamawh zawk a ni. Pathianin min hmangaih ang tho khan an ni pawh Kristaah in angkhatin min hmangaih ve tho a ni.

Thupauan 21:5 

Lalhutthlênga hu chuan, “Ngai teh, thil engkim ka siam thar e,” a ti a. “Ziak rawh, hêng ka thute hi a rinawmin a dik a ni,” a ti leh a. 

Eden huan a sual a lo luh avang khan Isua Krista pawh Khawvel ah min chhandam tur in kan tan a nunna min rawn pe a ni, chatuan nunna kan neih theih nan. Pathian lo kal leh hun ah chuan Transgender te, piang sual te a siam tha leh vek dawn a ni. A va nghahlel awm em.

Pathian in kan za atan ka thu sawi kha malsawm rawh se. Ka lawm e.



Friday, December 4, 2015

Chennai rains- My Story

I had taken Wednesday off to take my in laws for a check up to CMC Vellore for a Medical Checkup, the weather was cloudy and slightly drizzling but since it was not a heavy rain, I thought of taking the Muduchur bypass, which was almost a grave mistake with water level on the road almost 2-3 feet level or upto the thighs, but with fast acceleration and a bit of luck, we had passed through the water logged road.  After successfully finishing the checkup, near Sriperambudur, there was a heavy jam on the road, we were caught up in a very long traffic jam where in we sat out for about 2-3 hours, later we came to know that the road was almost 6 feet deep and there would be no way to pass through, luckily for us, again, there were some volunteers who braved the rain and convinced the big vehicles like Trucks and Bus to make way to the side so that a few of us with small vehicles could turn around and be on our way towards Chennai. As we shared a single lane with the incoming traffic, the road was narrow and the driving was rash, and I got a small dent on the car but I guess that was a small price to pay for safety. After calling up our friends inside the city, we were informed that the road to our house would not be accessible at all as it was flooded all around. We started stopping at all the inns and Hotels on the way but none of them could accommodate us as all the rooms were full. After searching for rooms from 12:00 am onwards, we finally found a hotel room in the city around 3:00 AM, probably all the train and flight cancellations played a big role in all the hotel rooms being full, also many people whose house were flooded probably camped out in Hotels. The next day we decided that we some how must reach to our children, there were not auto’s around and the auto’s that were there charged an exorbitant rate. I walked about 5 km from the Hotel in Nungambakkam to Kotturpuram Bridge, I was able to get into the Bridge but there was a very fast flowing current which made it all but impossible to cross at that point, not wanting to give up, I again walked 4 km Saidapeth bridge as people said there was a chance of crossing it, but Saidapeth bridge and the surrounding area was completed flooded making it all but impossible to cross the river by walking or by vehicle. Then it hit upon me that I had not tried the MRTS train from Beach to Velachery, so I had another very long 6km hike from Saidapeth to Mylapore where I finally arrived in Thirmaliya railway station. I was already willing to walk on the elevated railway tracks, but luckily for me, the train was operating and I was able to reach Velachery without much of a problem. The view of the mighty adyar river flowing under the bridge was a sight to behold, the river was overflowing it’s banks and had flooded many of the houses on the banks. Once I reached Velachery, I thought it would be a cakewalk to reach home as it is not more than 6 kms even by walk from there.

The sight I saw in velachery blew my mind,  the flyover between the railway station and the flyover near Kamakshi hospital was filled with water atleast 4 feet all over, and it was already around 5 dusk,  the water was cold, the weather cloudy and the rains drizzling, I reluctantly stepped into the water and made my way, sometimes walking on the median which was a bit higher. I could hear dogs howling in pain and in fear on top of vehicles and cars. There were very few of us going towards the flood prone area whereas a majority of the people were moving towards the railway station to avoid the flood, I could see some families camped out in the railway station with bedding and cooking stoves when I had left the station.  It was painful to see small children prodded by their parents made to sit on blown tyre tubes moving towards the city, frightful adult women fearfully walking on the water above their waist tightly holding their husband and loved ones, some carrying their dogs. Most of them had a rucksack or a backpack where they probably packed their money, cred, debit card, phone, charger and maybe just a few change of clothes. And yes, the flood water had over flown many vehicles and two petrol bunks on the way, the water was basically a mixture of petrol, diesel, drainage water all around which was not a pleasant sight. I was just hoping I do not step into some snake or some carless person lights up a cigarette and drops it into the water. The water near Kamakshi Hospital was a bit deeper, hence I Held out my hand so that my watch, wallet and phone were not wet. After a long days track, I was dragging my feet the last 2-3 kilometres home and was happy and thankful that my home was dry and most of all to see the happy faces of my children welcoming me home.