Sunday, January 25, 2015

Mi rel that loh zia (Sermon tawi)

Kan ka a thuchhuak a pawimawh

Mizoram kan society ah hian Mizo chi hnih kan awm a tih theih ang, pakhat zawk a chu zuk leh hmuam a fihlim lo, zu ruih pawi ti lo, fel vak lo a ngaih te kan ti thei ang chu. A dang zawk chu khawtlang a mi fel, zuk leh hmuam a fihlim, zu pawh in lo te kan ni. Mahse a chang chuan mi thenkhat zuk leh hmuam ti ve miah lo, fel em em a in ngai te hian Bibul in a huat em em mi sawisel leh mi rel te hi a hrat ber ber ah a lo tan theih a ni. Awle, Bibul in eng nge a sawi ve eng, Pathian thu thianghlim I lo chhiar ang u.

Rom 1:28-32
1:28 Tin, Pathian hriat an duh loh avangin, thil mawi lote ti tura a duh lohzawng rilru neih phalin Pathianin a hawisan ta;
1:29 chutichuan fel lohna zawng zawng te, sualna zawng zawng te, duhamna zawng zawng te, suahsualna zawng zawng tein an lo khat a; itsikna te, tualthahna te, inhauna te, bumna te, nungchang that lohna tein an khat a; sesea thu lak hmang te,
1:30 mi rel hmang te, Pathian huatzawng te, intivei te, chapo te, mi uang te, thil sual thar tichhuaktu te, nu leh pa thu awih lo te,
1:31 rilru nei lo te, thutiam bawhchhetu te, hmangaihna pianpui nei lo te, khawngaihna nei lo te an lo ni a;
1:32 chutianga thil titute chu thi zia reng an ni tih Pathian ruat chu hre rengin, anmahni changa ti pawh ni lovin, mi dang ti thinte chungah chuan an lawm bawk thin.


Awle, sawi chhunzawm zel hma in, thawnthu tawi te ka lo sawi ang a, Kum 2012 khan naupang kum 15 lek, Amanda Todd chu a mah leh a mah in that a nih, a chhan ber chu online in internet ah thian a chhar a, a zahmawh deuh thla lak kha a ni pawh an in kawm na vel ah a lo thawn palh a, a thla lak mawi lo tak mai chu online ah hmuh theih in a awm ta reng mai, a thian te hnenah ten an lo hria a, a hnung a, a thian te'n kawm tha duh lo in an lo rel a, an rel kual kha a rilru a na in a rilru a hrehawm lutuk kha, a mah leh a mah in a kut ah chem in a thisen zam zai chat in, a in that ta ringawt mai a ni.

Awle, tunah Bibul chang kan lo chhiar tak ang khan, a sesea thu lak hmang te, mi rel hmang te tih kha tulthatna te nen a tel tlat. Pathian hian mi rel leh saisel hi a lo va hua awm em? Thil ho te, pawi vak lo a kan ngaih hi Pathian hian a ngai pawimawh hle tih a hriat theih a ni.

Tunah kan chhiar tak ang khan mi thah zeuh zeuh heta inkhawm te zing ah hian kan awm ang em? Kan awm kher lo mai thei mahse mi rel leh mi sawi chhia duh te erawh chu kan awm mai thei mahse Bibul hian mi rel hi a la zam lo hle a ni.

Awle, Bibul atang in Isua'n mi rel a that loh zia tih kan kan hria ta a, mahse mi rel a tih tak hi eng nge awmzia? Dictionary lam ah mi rel hi eng nge awmzia I lo chhiar ang U.
Mi rel ka tih hi saptawng chuan Slander emaw backbiting te pawh a tih theih ang chu. Dictionary ah chuan a tha lo zawng, mawhpuh zawng, ti hming chhe zawng a sawi, buaina chinfel tum si lo, mi fel loh na lampang ringawt sawi hi a ni.

Mi thahnem ngai tak a, an fel loh na va hrilh te emaw buaina chinfel tum te chu a huam tel lo a ni.

Awle, Mi rel a that loh zia leh a pawi thui theih zia te Bibul chang leh Mi experience atang ngei in kan hre tawh bawk a, mi rel te a awlsam zia kan hria a, eng tin nge mi rel hi kan tih tawp theih dan tur I lo en ang u.
1. Hmangaihna- Mi rel ti tawp tur chuan a pawimawh ber chu, in hmangaihna hi a ni.
Marka 12:31 “ A dawttu chu hei hi a ni, 'Nangmah i inhmangaih angin i vengte pawh i hmangaih tur a ni,' tih hi. Heng aia thupek ropui zawk reng reng hi a awm lo," tiin a chhang a.

Thenawm te hmangaih tur in min ti a ni, bibul chang hian, chutiang bawk in thenawm te ringawt lo in, thian te leh hmelhriat te in nangmah rel tur che a I duh loh chuan nang pawh in mi rel lo in, I thian leh thanwm te kha hmangaih zawk tur a ni. Kan in rel chhan ber te, Chapo vang te, itsik vang te hi a ni tlangpui a, kha mi ai ah tawngai nan nen in ngaidam in, hmangaihna kan neih chuan, itsik leh chapo na te kha a bo thei a ni.


2. Thinrim in Fimkhur tur- Thinur leh thinrim hian mi pawi sawi sual palh a hlauhawm khawp mai, kan thil sawi tum ai tam, a hnu lawk a ka in chhir leh na tur sawi te hi a awl khawp mai. Tinrim hian ngawi mai a, Pathian hnenah tawngtai a inpek mai hi a tha ber a ni. Nang ni pawh han ngaihtuah ve rawh u, Isua thil ti thei ber pawh hian a ma thu kan awih loh a, a ngaihdan lo a kan awm in, a thinrim thinthawk in nang chu vanram a beisei awm loh, chatuan nun a I chang ve lo ang, meidil lam a kal tur a ni te min han ti mai se, hrehawm kan tih viau ka ring a ni.

Thufingte 15:1 Chhânna nemin thinur a tikiang thin a, Tawng huatthlala erawh chuan thinur a chawk tho thin.

3. Thu belhchian ngaichang phawt ang che. -Mi in an rel kual che tih I hriat chuan, ring ringawt suh ang che. Mi tam zawk hi chuan thu belhcian dawl lo, an rin thu te hi an sawi ve mai mai thei a ni. Ngaihthlak dan fimkhur thiam a ngai. Thil hre chiang vak lo a, lo sawi pung te nih pawh hi thil hlauhawm tak a ni. In ringhlel ringawt a, thu belh chian awm bawk si lo chu, nupa inkar te, thian in kar te pawh a ti chhe vek thei a ni.

Deutronomy 19:15 “Mi a khawlohna emaw, a sualna reng reng emaw hretu pakhat chu a tawk lo ang, hretu pahnih ka emaw, hretu pathum ka emaw thuin tihngeh tur a ni.

4. Nangmah rel tu chu zawt chiang rawh. - Mi in an rel che a nih chuan amah rel let emaw intihthiam loh na a awm loh nan, be tlang rawh. Hrehawm te a ti ang a, a zak ang a , a sim thei. Chutiang a nih loh tal pawh in , a rel tawh lo ang che. Mi tu pawh thinlung dik , thinrim lo leh buaina duh lo chuan fianrial ah a va sawi pui theih a ni. Chu ti te a nih chuan chuan upa emaw Pastor te hnanah a thlen theih a ni. In ngaihdam tawn na leh in zah tawn na boruak ah chuan in hriathiam pawh a awlsam zawk a ni.

Kolosa 3:13 tupawhin tu chungah pawh thupawi nei ang ula indawh tawnin inngaidam tawn ula; Lalpa chuan a ngaidam che u ang tak khan ngaidam ve rawh u.

5. Mi in an rel che a nih chuan an chanchin tha sawi rawh.- I bul a mi te'n an rel che a nih chuan an chanchin tha emaw an fel na sawi rawh. Mi tu pawh felna te, fel lohna te kan nei. Khatiang a mi fel loh na an sawi lai khan an that na kha kan sawi chuan mi rel zel pawh an tan a har ang.

Mei alh hluah hluah te rem tur chuan Kerosene theih ai in tui theh chuan a ti dai zawk thei a ni. Kan tui theih daih na tha ber chu mi that na sawi kha a ni.

Ephesei 4:29 Thu tha lo reng in kaan chhuak suh se, a tulzia ang zela siam tha turin thu tha apiang chhuak zawk rawh se, a ngaithlatute tan khawngaihna a lo nih theih nan.



6. Isua eng tin nge a mah an rel in a chhan? - Isua pawh kha khawvel a awm lai khan mi in an rel a, a mah sawiselna tur an zawng nasa thei hle a ni. Pharasai te leh mi tam tak khan Isua kha an ngei a, a fel loh na leh a thu sawi sual kha an zawng reng a ni. Bibul I lo chhiar ang u.

Johanna 8:3-6
8:3 Tin, lehkhaziaktute leh Pharisaiten hmeichhe pakhat a uire lai an man an rawn hruai a; tin, a laiah an dintir a,
8:4 Isua hnenah, "Zirtirtu, he hmeichhia hi a uire lai an man a ni, a uire lai takin.
8:5 Dan Lehkhabuah, Mosian hetiang mi hi lunga den hlum thu min pe a; nangin engtin nge i ngaih?" an ti a.
8:6 Chu thu chu amah fiah nan an ti a, a hekna tur an hmuh theih nan. Chutichuan Isua a kun a, a kut zungin leiah a ziak a.

Isua hnenah Uire hek tu te ang khan, mi rel hrat te bul ah hian kan fimkhur a ngai em em a ni, midang I bul a mi rel duh chuan, a mi rel lai a, I thu lo sawi ve te kha midang hnenah a sawi leh thei a ni, a va han hlauhawm em?? Hetiang mi rel hrat te lak ah chuan Isua kha eng tin nge a chhan? Engmah a sawi lo, thu in a chhang lo reng reng, zirtur kan va han nei ropui em....

Adultress - source
http://corardens.com/blog/2013/03/11/fifth-sunday-of-lent-march-17-2013/

Tawpna
Fiamthu :-)
Tum khat chu nu 3 hi rel ah an chuang a ni. An pathum zing ah an thil tih sual te kha an in puang ta a, Nu pakhat chuan ka pasal lak ah ka rinawm lo, ka uire a ni a ti a, Pahnihna ve thung erawh chuan zu hi a ruk in ka in thin, zu ruih hi nuam ka ti lutuk a, a ti ta a ni. Pathumna erawh chuan kei chu mi rel hi nuam ka ti tawp, kan thlen na tur thleng vat I la, in chanchin mi hnenah han sawi ka va han chak em a ti ta a ni.

Khawvel a hlim tak a kan awm duh chuan mi that loh na sawi loh tur a ni. Nunna thianghlim neih theuh I tum ang u. Isua ang khan mi in kan bul a mi an rel a nih chuan, a rel tu leh sawi chhe tu ah tang ve lo in, ngawih emaw thu tha chauh sawi in, Isua hnaih I tum theuh ang u.

A tawp nan Sam 19:14 I lo chhiar ang u.
Aw LALPA, ka lungpui leh mi tlantu, Ka kaa thu chhuakte leh ka thinlunga ngaihtuahnate hi i mithmuhah lawmtlak takin awm rawh se”.

Lalpan ka thusawi te in vai atang malsawm rawh se....







Wednesday, December 17, 2014

How football can have a positive impact on Indian Society

Football- Having just watched the Indian Super League football and the FIFA world cup football, I can't but help pondering and thinking on the positive impact that sports can have on the society and benefit the society as a whole not only in terms of fitness but in terms of our attitudes and behavior.
Chennai FC vs Kerala FC, ISL 2nd Leg Semi Final 17 Dec 2014


Find below some of my observations.

Rules/ Importance of Law

I do remember reading on an article somewhere that in war torn Sudan where society had broken apart and lawlessness was rampant, one of the remedies to introduce the people of Sudan to the importance of living in a society of law was Football. but you also play to win, which means someone has to lose, but you have to play and abide by rules. You cannot use your hand and put a ball into the goal, you simply cannot beat up your opponent either or curse him with foul language, that would get you a yellow card which is a warning or a red card wherein you will be forced to get off the field. Hence, if you want to win, you have to behave and abide by the rules.
In a country like India, there are many times when we, the people discard the rules and laws of the country, you often see people disobeying traffic rules, bribing the government officials for simple matters like getting a no objection certificate from the regional transport officer or getting a ration card from government officials. Our lax attitude towards laws and rules reflects not only in our traffic but in the way our cities are planned, no proper drainage, dirt everywhere, buildings built haphazardly. But to be fair to the people, sometimes the government or in this case the referees are also unfair, the very people who should be giving us the yellow and red cards are the people who are the first people to disobey the law. Just because you a VIP, you can jump the traffic light, just because you are an important bureaucrat or a politician, you do not have to abide with certain municipal laws in construction of your houses. What happens next is that we the people also start to feel that it's okay to break the rules sometimes, and in a society where there is no proper enforcement of rules, you become a loser if you want to stick and obey the rules because when you stand in line and everyone else jumps the line, you become the last person to get tickets or rations and are left with nothing, when you want to get permit to transfer registration of your vehicle from one state to another without paying bribe, you have to wait for 6 months or more because these referees make your run pillar to post because you don't want to break the rules. India is a great country with lots of good laws and rules, but all these laws and rules are pretty useless without enforcement. What would it be like if you watched a football match, where the referee openly support one team against the other and overlooked hand ball, a hard tackle which deserved a yellow card with just a free kick, you would lose interest in the game. Maybe, if more Indians took to sports and have the sportsman spirit, we will try to follow and rules and accept them and yes, that includes all of us, the public and the people who enforce and make the laws.

Learn to lose

One of the most important thing in sports and in football as a whole is to accept losing a game, to understand that losing a game does not equate with failure in life, that sometimes we need to learn to fail before we learn to succeed, that sometimes we learn to succeed from lessons that we learned in failure. It is sad now a days to see people as well as political parties who never accept that they are wrong, that they are always right ever when they are wrong, they feel that if they admit the sky will drop down and they will lose face but sometimes it is in accepting defeat that we can have dignity, dignity that we did not cheat or manipulate to win. It's important in a society and culture of our country also to sometimes say that we may have made some mistakes and we need to fix this, if we are always right, when will we ever review our mistakes and try to improve our self. It's this small setbacks which teach us where we are weak and where we have to improve.

Everthing matters, every single time, person, energy, always be on the guard

Most of us may have heard about the butterfly effect- the flapping of the butterfly wings can cause a cyclone elsewhere. It's the same in football and in other sports. The fitness and contribution of each and every team member is very important. It's useless to have a superb striker but a mediocre team, think of Cristiano Ronaldo of Portugal team, even though a superb player in a top club, he could not win without his team mates. And it' important to be on guard each and every second of the game, till the last minute because it's the matter of victory and losing a game. Each and every team are superb and are impenetrable in perfect conditions but what each team are trying to do is searching for an opportunity to take advantage of the opposing team in a second or minute of weakness, just a small tackle, a wrong pass all matters, it's not only the strikers final kick into the goal that matters, it's the each and every tackle and pass that matters when a team is going to win, you cannot afford to leave anything to chance if you want to win.